By Dr Magdah Amer
This sequence, "An Islamic point of view at the laws for Women", is a decision for either Muslims and non-Muslims to find the important jewels of Islamic laws towards
women. The sequence discusses a few concerns and clears up misconceptions which are of significant profit to the Muslim girls lifestyles relating to rights and tasks, engagement, marriage,
polygamy, divorce, veil, and so on. it is actual that a few of these topics were tackled sooner than through many authors, yet what makes this sequence particular is that the writer, as a lady, might be greater figuring out and skilled relating to women's issues and delicate matters
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Additional info for An Islamic perspective on legislation for women
Al-Anbiya’: 87) The previous verse tells how it is required that a husband and wife should be as garments for each other. Just as garments are for protection, comfort and covering for human beings, also Allah expects husbands and wives to be so for one another. (An-Nisa’: 19) Kindness here has a much broader sense than affection, because one may be kind with his wife even if no affection exists between them. This difference represents a crucial issue that every Muslim must fully understand to avoid ruining households.
Islamic conditions and rulings of beating wives First condition: Beating should be resorted to as a third limited disciplinary action: Beating the rebellious wife is a temporary measure that is utilized as third in line in cases of extreme necessity; where the wife listens to no advice, her obstinate attitude is not changed by temporary separation in bed, and her husband is not at fault. This measure is allowed in an attempt to correct the wrongdoing of the wife and not for her humiliation. The Glorious Qur'an states, As to those women on whose part you fear disloyalty and ill-conduct, (1) admonish them, (2) refuse to share their beds, (3) beat them (lightly), but if they return to obedience, seek not against them means of annoyance.
Keep good memories of her and honor her friends for her sake: This love and understanding for Lady `A’ishah did not eclipse his high regard for his first wife, Lady Khadijah, who had been his only wife for about twenty-five years until her death. Lady `A’ishah (may Allah be pleased with her) reported that he always treasured the memory of Lady Waman’s Rights 35 Khadijah who had supported and encouraged him through the difficult years in Makkah, and that he used to regularly give gifts to her closest friends as an expression of his undiminished esteem and love for her.