By Michel Onfray

"Socrate a raison : mieux vaut subir l'injustice que l. a. commettre... Je n'ai donc pas répondu aux injures ayant accompagné l. a. sortie de mon Crépuscule d'une idole, sous-titré L'affabulation freudienne, un livre acceuilli par l. a. haine d'un petit milieu et l'emballement du public qui a transformé cet ouvrage en succès de librairie. On a fait de ce gros ouvrage à peine feuilleté un "brûlot contre los angeles psychanalyse". Or l. a. psychanalyse freudienne n'est pas toute los angeles psychanalyse, mais sa formule los angeles plus universellement médiatisée...Cette Apostille se suggest d'examiner les stipulations d'une psychanalyse non freudienne avant Freud, pendant lui, après lui. Avec "l'analyse psychologique" de Pierre Janet, un philosophe doublé d'un psychologue clinicien pillé, insulté et sali par Freud ; avec le "freudo-marxisme" de Wilhelm Reich persécuté par les freudiens et les marxistes ; avec l. a. "psychologie concrète" de Georges Politzer, philosophe communiste et résistant fusillé par les nazis ; avec l. a. "psychanalyse existentielle" de Sartre, retrouvons l. a. voie du matérialisme psychique contre l'idéalisme de l'inconscient freudien ; restaurons le réel concret contre le déni freudien de l'histoire ; inscrivons l. a. psychanalyse dans une logique progressiste contre le pessimisme freudien ontologiquement conservateur ; réhabilitons le corps immanent contre los angeles parapsychologie viennoise. Cet titanic chantier exige un "intellectuel collectif". ce livre pourrait en être le manifeste..."M. O.

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He expands Philoponus’ truncated lemmata in such a way that all of them taken together would give a full text of GC; where the expanded lemmata incorporate several of the old truncated ones, he eliminates the division of argument and combines separate arguments into a single one under his new longer ‘lemma’, sometimes inserting connecting sentences in place of the old lemmata to make the argument run smoothly. 103. complures praeterea editionis Aldinae paginas cum codice V collatas inveni. The Latin is ambiguous as the term editio in the textual criticism may refer generally either to the edition proper or to the copy of edition (I owe this point to Bob Todd), and in this case it must refer to the copy that Vitelli used, as his examples of readings make clear.

9 This, then, is the case if the principle were one. If (Ib) there are more, they are either (IIc) fewer than four,10 or (IId) all four; for no one has suggested a greater number. Now, if we posit (IIc) some of the four as the principles, then again it is necessary to say that those are either (IIIc) unchangeable or (IIId) changeable. And if (IIIc) unchangeable, then either (IVd) underlying the others qua matter or (IVe) not. And generally, all that was said about one [of them] can be said about more, as long as they are less in number than four.

He says that it was thus made clear from what was said that apart from the four elements there is not any other body subsisting by itself. g. 43 25 34 243,1 5 10 15 20 25 Translation 332a25-30 It must then be any one of the elements indifferently, or nothing. If, then, nothing perceptible at least is prior to these, these will be everything. ] Having shown that it is not possible that any of the four [elements] should be the matter of the rest, and having added the counter-arguments against Anaximander, he now says concluding that because the status of each of the four elements has equal importance, either each of them must be matter and a corporeal principle, or none of them.

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