Download Goddesses, Elixirs, and Witches: Plants and Sexuality by John M. Riddle (auth.) PDF
By John M. Riddle (auth.)
Read or Download Goddesses, Elixirs, and Witches: Plants and Sexuality throughout Human History PDF
Best special topics books
Bio-Implant Interface: Improving Biomaterials and Tissue Reactions
Attaining solid medical results with implanted biomaterials is dependent upon reaching optimum functionality, either mechanical and organic, which in flip is determined by integrating advances learned in organic technological know-how, fabric technology, and tissue engineering. As those advances thrust back the frontiers of biomaterial drugs , the keep an eye on and patterning of bio-implant interface reactions could have an immense influence on destiny layout and customers of implant remedies.
Knowledge and Practice in English Medicine, 1550-1680
It is a significant synthesis of the information and perform of early glossy English medication, as expressed in vernacular texts set of their social and cultural contexts. The ebook vividly maps out a few primary components: treatments (and how they have been made credible), notions of sickness, recommendation on preventive medication and on fit dwelling, and the way and why surgeons labored at the physique.
Ernährungsmedizin kompakt und konkret für Mediziner, Diätassistenten und Ökotrophologen: Grundlagen der Ernährungsphysiologie und Lebensmittelkunde Darstellung der Ernährungs- und Diätformen mit Bewertung aus ernährungswissenschaftlicher SichtErnährung in bestimmten Lebenssituationen (z. B. Schwangerschaft, ältere Patienten)ausführlicher Praxisteil zu Diagnostik und Therapie der ernährungsabhängigen und ernährungsbedingten Krankheiten sowie Tipps für PatientenGrundlagen und Durchführung der künstlichen ErnährungAnhang mit Tabellarien
History of Cognitive Neuroscience
Historical past of Cognitive Neuroscience files the most important neuroscientific experiments and theories during the last century and a part within the area of cognitive neuroscience, and evaluates the cogency of the conclusions which have been drawn from them. presents a significant other paintings to the hugely acclaimed Philosophical Foundations of Neuroscience - combining medical aspect with philosophical insightsViews the evolution of mind technological know-how during the lens of its relevant figures and experimentsAddresses philosophical feedback of Bennett and Hacker's earlier bookAccompanied via greater than a hundred illustrations
- Bad Medicine: Doctors Doing Harm since Hippocrates
- An illustrated pocketbook of multiple sclerosis
- Spine Technology Handbook
- To Feed a Nation: A History of Australian Food Science and Technology
- Encyclopedia of Foods: A Guide to Healthy Nutrition
- Snake oil, hustlers and hambones : the American medicine show
Additional resources for Goddesses, Elixirs, and Witches: Plants and Sexuality throughout Human History
Example text
At the very entrance to the temple in Jerusalem there were pomegranates. “Those ye’ who enter therein”—to paraphrase Dante—were aware, I submit, that the pomegranate was the fruit of the tree of knowledge and made them the responsible, sin-making, sex-loving, pain-bearing people that they were after the disobedience and fall. One certainty that we have, a point on which all scholars can agree, is that religious art of the ancients had meaning and was not a product of random, chaotic lines and drawings, however aesthetically presented.
Scholars refer to the section as “J,” named from Jahwist (or Jehovist from Hebrew Yahweh = YHWH); throughout the section this name represents a human-like God. Its composition (roughly in the form that we have as transmitted) dates from as early as Israel’s early monarch (ca. 950 BCE and later incorporated into the Torah (ca. 400 BC). A number of scholars see evidence of composition in the pre-exile, exile, or early restoration period, known as the Babylonian Captivity (ca. 1 Certainly—and, yes, that is the correct adverb based on sufficient evidence—the early sections of Genesis dealing with Creation (1:1–2:4a), probably composed in the post-Exile period, and “J” source, were written after Jewish familiarity with Mesopotamian cultures.
7] Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons. ] Already raised is this question: is there a connection between Inanna (who was in the Underworld with the god of knowledge, and her possession of the huluppu tree) and Eve, the serpent, and eating of the fruit of the tree of knowledge? In a word, the answer is “yes,” and it will take much of this chapter to explain why. As I set out in chapter one to explain, Inanna and her association with pomegranates dates back at least to late Uruk (ca.