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The independence of the Church in 1833 from the Ecumenical Patriarchate, and its re-creation into the Autocephalous Orthodox Church of Greece (OCG), took place just after the founding of the modern Greek state in 1827. 15 But the independence of the OCG from the Ecumenical Patriarchy also meant its subordination to the authority of the Greek State. The close relationship that developed between Church and State and between religious and political leaders entangled the OCG in Greece’s turbulent political history.

1927) Benedetto Croce, Storia d’Europa nel secolo decimonono, Bari, Laterza, 1965 (or. ed. 1932: these two Croce books were instrumental in keeping alive a liberal presence in the Italian cultural scene of the 1930s) Giovanni Miccoli, In difesa della fede. La Chiesa di Giovanni Paolo II e Benedetto XVI, Milano, Rizzoli, 2007 1. Italy: The Contemporary Condition of Italian Laicità 25 Susan Zuccotti, Il Vaticano e l’Olocausto in Italia, Milano, Bruno Mondadori, 2001 (or. ed. Under His Very Windows.

As the defender of national identity. It is an important component of national identity and acts as a main reference point, a chain of national memory, linking the country’s historical past and cultural heritage. It is also regarded as a symbolic safety net protecting against a globalizing world that might threaten to erase the national, ethnic, cultural and religious characteristics of Greece. The OCG has responded to the process of European integration by developing various European initiatives.

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