By Leonidas Zelmanovitz
The principal thesis of the booklet is that during order to guage financial coverage, one must have a transparent notion concerning the features and capabilities of cash because it developed and in its present shape. that's to assert that with out an knowing approximately how funds developed as a social establishment, what it really is this present day, and what's attainable to grasp approximately financial phenomena, it's not attainable to boost a significant ethics for funds; or, to place it in a different way, to discover what sort of institutional preparations will be deemed sturdy cash for the type of society we're in. And with out that, one faces serious obstacles in delivering a normative place approximately financial coverage.
The venture is, hence, an interdisciplinary one. Its major thread is an inquiry of ethical philosophy and its foundations, as utilized to cash, so one can create instruments to judge public coverage in regard to cash, banking, and public finance; and the perspectives of other faculties on these issues are mentioned. The e-book is equipped in elements on metaphysics, epistemology, ethics and politics of cash to facilitate the presentation of all of the topics mentioned to an informed readership (and now not inevitably only one with a history in economics).
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Additional info for The Ontology and Function of Money: The Philosophical Fundamentals of Monetary Institutions
With time and the sophistication of society, these initial forms of media of exchange evolved from some merchandise, such as cattle or salt, to metals, and later coined metals until human societies reached the stage of fiat money that we have today. Along the way, the generally accepted medium of exchange became the unit of account and also a store of value everywhere. In appendix A, the reader may find a historical “sketch” of such an account. 2 The Claim of the Chartalists The Chartalists, on the other hand, have also a very clear account about how we came to the current monetary arrangements.
The fact that the government enforces the currency is no more proof that the money is a State creature than the definition of a standard grammar by some statesponsored agency to be adopted by the schools in the country is proof that the language was created by the State, or the enforcement of corporate law is proof that corporations are creatures of the State, or that enforcing civil law in the courts is proof that marriage itself is a creation of the State. Of course it is in the interest of rulers everywhere to say that money is what they say it is because of the corollaries already mentioned, but it does not become true only because a law says so; if traders use other media of exchange rather than the government-sponsored one, they are nevertheless still using money.
They have disagreements about many philosophical questions, such as what is possible to know about money, and what is right and wrong in terms of monetary policy, but the main divide between them is whether money is an institution that has evolved naturally 1 in society or whether it was created by the state. It is to these two different assumptions about the character of money that each group’s position may be traced. But what kind of question does this discussion about the character of money purport to answer?