By Anthony Pagden
This publication, the 1st to check theories of empire as they emerged in, and helped to outline, the nice colonial powers-Spain, Britain, and France-describes the various methods and arguments those nations used to valid the seizure and subjugation of aboriginal lands and peoples."Learned, wide-ranging and demanding. . . . Pagden`s willingness to check the 3 empires in tandem is as worthwhile because it is innovative."-Linda Colley, London evaluation of Books"An extraordinary ebook, erudite and full of life. . . .The e-book succeeds as an workout in drawing jointly the interpretive treatises of 3 empires over 3 centuries and displaying, frequently subtly yet now and then explicitly, their similarity."-William D. Phillips, Jr., American ancient Review"This quantity . . . presents a superb observation at the imperial ideologies of 3 significant eu powers in the course of the early sleek period. . . . it is a e-book to which students will go back many times. I definitely came across it intellectually stimulating."-Chandra R. de Silva, 16th Century JournalAnthony Pagden is Harry C. Black professor of historical past on the Johns Hopkins collage, Baltimore. he's additionally the writer of eu Encounters with the recent international: From Renaissance to Romanticism and Spanish Imperialism and the Political mind's eye, either released by means of Yale collage Press.
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Additional resources for Lords of all the World: Ideologies of Empire in Spain, Britain and France c.1500-c.1800
It conflicted, too, with the image of the 11I11f1dus or orbis terrarunl as another kind of community, a universal civitas, governed by a universal body of custom, the natural law. In tefnlS of this image travel and communication - and later commerce - become indispensable for human interaction. '''l This is why for the Thomists, the right of access to all nations, the ius perigrinalldi, was held to be a right in nature. One of the few arguments which Vitoria, and some at least of his successors, was prepared to accept for the conquest of America was that by resisting the Spaniards' supposedly legitimate wish to ' travel' over their lands, the Native Americans had violated the 'right of society and natural communication', and might therefore be punished by conquesr.
For the France. :,-d I", monarch not to lag behind Spain and Portugal in the rush for e III I" ,,-_ " only to provide his towering ego with something to write about. Uut hy the end of the sixteenth century it had already become clear that Ralelflll \ 'imperishable monument' would have to remain an illusion, for neither till' English nor the French would ever have the opportunity or the reSOUrlt-, for large-scale overseas conquests. In the eyes of her critics, many of whom by the late seventeenth century were themselves Spaniards, only Spain lUll first years or so the English and French voyages to the Americas were conceived very largely as an attempt to imitate Spanish successes.
The claim to universal sovereignty was based upon a tacit assumption that each new society, as it came to lig ht, would have to conform to a rule - th e juridica l concepts of Western Europe - which had been devised with no The only argument from nature which could be brought to bear upon the problem , he reasoned, was the claim , from Aristotle's D(' A"i",a, that everything attains to the size that is natural to it. 121 Universal rule was, therefore. 'cc\sa ry IlIllIts on human jUrisdiction, It WJ\ JI,o rontr;uy to tht* \trudurt' of th e prior knowledge of its existence.