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While their civic engagement started from mainstream groups and associations, they have more recently started to organize in ethnic and umbrella organizations in order to protect their collective rights. Zachou and Kalerante show how, despite the absence of formal citizenship, these Albanian women involve themselves in civic engagement and informal political participation, which can be a path to greater integration and comprise substantive citizenship. In chapter 6, Maggie Walter addresses the linkages between citizenship and globalization for Indigenous women in Australia.

The purpose was for Canada to secure a needed source of low-wage labor. The Greek state, on the other hand, could thereby alleviate its unemployment problem and secure remittances and possibly an entry to family chain migration for its citizens. A brief sketch of Greek immigration to Canada in a historical context is in order here. The first stage in the history of such immigration is the period of “preferred countries” as sources for immigration as well as discrimination against Continental immigrants.

Well-to-do, primarily urban Greek Cypriot women are liberated from their family responsibilities and chores in the patriarchal household to pursue their careers and personal well-being by employing Asian migrants as domestic workers. The dialectics of the employer-employee, citizen-noncitizen relationships include work problems rooted in gender, class, and racial relations. Hadjipavlou also addresses women’s agency and concludes by pointing to the challenge but need for coalition building between madams and maids to achieve true liberation for both groups of women.

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