By Ernst Cassirer

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I ,y^ Out of do not A not be a house a at all - just call all higgledy-piggledy heap of the different kinds of dogs dogs because they bricks and so on. To be a II house, everything would need to be put together the and it would be by structure that it was would not need materials at to all, it J'raDi Ihc title of this work Ijy are Arislollc tlnil made of some distinctive They are dogs by material. siilijcct ofj)h)'sics}>c'ts its iittDie. s and detailed which virtue of that a house. Indeed, the be made of those house sorts of could be made entirely of other things - concrete, glass, metal, plastics.

These physical in fact come into existence moments together, and are at all and pass away, same for two and is something that we may which in exist constitute ultimate Readers who all is the timeless, spaceless the unchanging Forms that Forms as divine, is once recognize some completely irreligious. The Greek world in which Plato was philosophizing was one which in Christianity Platonism. The New Testament written in Greek; and among thinkers this in the Hellenistic came on many ultimate aim in This may should be to pierce the surface in turn be understood to the scene tradition of was, of course, existing for like all the early Christians were exists already, eternity.

Liberal been widely embraced in most dramatic and widely read was achieved in a language in the long 1st poem century written bc. On the Nature of Things {De Rerum Natural by Lucretius (c. 95-52 Bc). This is one of the supreme masterpieces of Latin literature, and was to import Epicureanism into its purpose Roman culture. On the NAl'URE UF THINGS is shown ivriting at his desk in this iiluminated pagan masterpiece. The accompanying text is the opening of Book One. his paean ofpraise to Venus, the goddess of sexual love.

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