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By Anna Winterbottom, Facil Tesfaye
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Extra info for Histories of Medicine and Healing in the Indian Ocean World: The Medieval and Early Modern Period
Sample text
All those branches absorb nutrients from the intestine and push them from the smaller to the larger branches, until they lead all the absorbed nutrients to the Portal vein, and this happens in a way that resembles the reunion of small streams to form rivers which in turn join together to form seas or swamps. Then, this portal vein divides and ramifies to very many branches in 46 Mahmud Angrini all the regions of the liver, until they become very thin. 54 Second, the treatise contains a description of blood capillaries.
39. D. D. (London: Luzac), p. 70. 40. S. Alavi (2008), Islam and Healing: Loss and Recovery of an Indo-Muslim Medical Tradition, 1600–1900 (New York, NY: Palgrave Macmillan); G. N. A. Attewell (2007), Refiguring Unani Tibb: Plural Healing in Late Colonial India (Hyderabad, India: Orient Longman); P. Mukharji (2011), “Lokman, Chholeman and Manik Pir: Multiple Frames of Institutionalising Islamic Medicine in Modern Bengal,” Social History of Medicine, 24: 720–738. 41. F. Speziale, ed. (2012), Hospitals in Iran and India, 1500–1950’s (Leiden and Boston, MA: Brill).
Furthermore, health was not only a matter of colonial concern used as a means of reaching the areas outside of formal colonial control, but also, in some cases, a means of resisting colonial power. In Michael La Rue’s chapter on the Egyptian plague of 1834–1835 the nationalist government of Muhammad Ali’s standpoint reflects a commitment to independence legitimized by participation in medical modernity through enforcing unpopular quarantine measures on the Muslim population. La Rue and Jansen examine the ways in which the responses to epidemic disease illustrated societies’ understandings of themselves, while La Rue and Hurgobin focus on the situation of minorities accused of spreading disease.